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Merely fact-minded sciences make merely fact-minded people.

As the brain changes are continuous, so do all these consciousnesses melt into each other like dissolving views. Properly they are but one protracted consciousness, one unbroken stream.

My first act of free will shall be to believe in free will.

Modern art touches a sore spot, or several sore spots, in the ordinary citizen of which he is totally unaware. The more irritated he becomes at modern art the more he betrays the fact that he himself, and his civilization, are implicated in what the artist shows him.

On earth there is nothing great but man. In man there is nothing great but mind.

Insomnia can become a form of contemplation. You just lie there, inert, helpless, alone, in the dark, and let yourself be crushed by the inscrutable tyranny of time.

Since each person, as an individual, is the not-being of the other, it is never possible to eliminate non-understanding completely.

During the first assault of passion as under a thunder stroke the sentiments of virtue may yield for a moment. by world poker tour

The extension of women's rights is the basic principle of all social progress. by online casino games

Everything should be made as simple as possible, but not simpler. by internet poker

The most important scientific revolutions all include, as their only common feature, the dethronement of human arrogance from one pedestal after another of previous convictions about our centrality in the cosmos. by free online casino

Man is by his constitution a religious animal; atheism is against not only our reason, but our instincts. by casino online

Morality is not properly the doctrine of how we may make ourselves happy, but how we may make ourselves worthy of happiness. by online casino

I have no reason for believing the existence of matter. I have no immediate intuition thereof: neither can I immediately, from any sensations, ideas, notions, actions or passions infer an unthinking, unperceiving, inactive substance - either by probable deduction or necessary consequence. by roulette

Whenever kingship approaches tyranny it is near its end, for by this it becomes ripe for division. by texas holdem poker

If a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties. by online gambling

Theism is so confused and the sentences in which 'God' appears so incoherent and so incapable of verifiability or falsifiability that to speak of belief or unbelief, faith or unfaith, is logically impossible. by pacific poker

Philosophy, as we use the word, is a fight against the fascination which forms of expression exert upon us. by poker stars

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We are shut out of all power and authority, by reason we are never employed either in civil or martial affairs, our counsels are despised, and laughed at, the best of our actions are trodden down with scorn, by the over-weening conceit, men have of themselves, and through a despisement of us. by world series of poker

So far as the mere imparting of information is concerned, no university has had any justification for existence since the popularization of printing in the fifteenth century. by free online poker

The Good of man is the active exercise of his soul's faculties in conformity with excellence or virtue...Moreover this activity must occupy a complete lifetime; for one swallow does not make spring, nor does one fine day; and similarly one day or a brief period of happiness does not make a man supremely blessed and happy. by online poker rooms

Language is a form of human reason and has its reasons which are unknown to man. by free online poker

What is morality in any given time or place? It is what the majority then and there happen to like, and immorality is what they dislike. by online poker

Nietzsche was stupid and abnormal. by free online poker

Atheistic existentialism, of which I am a representative, declares with greater consistency that if God does not exist there is at least one being whose existence comes before its essence, a being which exists before it can be defined by any conception of it. That being is man.... by poker rooms

It is the task of radical thought, since the world is given to us unintelligibly, to make it more unintelligible, more enigmatic, more fabulous. by world series of poker

The simple point which I am concerned to make is that where ultimate values are irreconcilable, clear-cut solutions cannot, in principle, be found. To decide rationally in such situations is to decide in the light of general ideals, the overall pattern of life pursued by a man or a group or a society. by online poker

Even if there is only one possible unified theory, it is just a set of rules and equations. What is it that breathes fire into the equations and makes a universe for them to describe? The usual approach of science of constructing a mathematical model cannot answer the questions of why there should be a universe for the model to describe. Why does the universe go to all the bother of existing? by empire poker

The ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society is at the same time its ruling intellectual force. by poker stars

A man's ethical behavior should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death. by texas hold'em poker

Some people talk in their sleep. Lecturers talk while other people sleep. by poker online

A common mistake that people make when trying to design something completely foolproof was to underestimate the ingenuity of complete fools.

Christianity taught that men ought to be as chaste as pagans thought honest women ought to be. The contraceptive morality teaches that women need to be as little chaste as pagans thought men need be.

Certainly it is wrong to be cruel to animals and the destruction of a whole species can be a great evil. The capacity for feelings of pleasure and pain and for the form of life of which animals are capable clearly impose duties of compassion and humanity in their case.

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There are two ways of constructing a software design: One way is to
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other way is to make it so complicated that there are no obvious
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I am daily ever more convinced that theoretical work accomplishes more in the world than practical work. Once the realm of ideas isrevolutionized, actuality will not hold out.

Fortune's Real-Life Courtroom Quote #52:

Q: What is your name?
A: Ernestine McDowell.
Q: And what is your marital status?
A: Fair.
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I sent a letter to the fish,
I told them, This is what I wish.
The little fishes of the sea,
They sent an answer back to me.
The little fishes' answer was
We cannot do it, sir, because ...
I sent a letter back to say
It would be better to obey.
But someone came to me and said
The little fishes are in bed.
I said to him, and I said it plain
Then you must wake them up again.
I said it very loud and clear,
I went and shouted in his ear.
But he was very stiff and proud,
He said You needn't shout so loud.
And he was very proud and stiff,
He said I'll go and wake them if ...
I took a kettle from the shelf,
I went to wake them up myself.
But when I found the door was locked
I pulled and pushed and kicked and knocked,
And when I found the door was shut,
I tried to turn the handle, But ...

Is that all? asked Alice.
That is all. said Humpty Dumpty. Goodbye.
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The history of the world is none other than the progress of the consciousness of spirit.

The difference between man and woman is like that between animals and plants. Men correspond to animals, while women correspond to plants because their development is more placid and the principle that underlies it is the rather vague unity of feeling.

A common mistake that people make when trying to design something completely foolproof was to underestimate the ingenuity of complete fools.

Certainly it is wrong to be cruel to animals and the destruction of a whole species can be a great evil. The capacity for feelings of pleasure and pain and for the form of life of which animals are capable clearly impose duties of compassion and humanity in their case.

All the choir of heaven and furniture of earth - in a word, all those bodies which compose the mighty frame of the world - have not any subsistence without a mind.

How good one feels when one is full - how satisfied with ourselves and with the world! People who have tried it, tell me that a clear conscience makes you very happy and contented. But a full stomach does the business quite as well, and is cheaper, and more easily obtained. One feels so forgiving and generous after a substantial and well-digested meal - so noble-minded, so kindly-hearted.

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The illustrious bishop of Cambrai was of more worth than his chambermaid, and there are few of us that would hesitate to pronounce, if his palace were in flames, and the life of only one of them could be preserved, which of the two ought to be preferred.

The characteristic of the hour is that the commonplace mind, knowing itself to be commonplace, has the assurance to proclaim the rights of the commonplace and to impose them wherever it will.

The advice to limit our concerns might go along with the happy belief in an invisible hand or mechanism by which a number of independent agents, each acting on their own narrow concerns, in fact maximize the social good. This mechanism is the great buttress to free markets and laissez-faire capitalism. Unfortunately, there are situations in which instead of an invisible hand there is an invisible boot, ensuring that the same agents do worse than they would under a more generous regime of concern for each other.

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At the same time computers were gaining acceptance as intimate machines, psychotherapy was being conceptualized as less intimate as a cooler, more cognitive, and more scientific technique. These days, people seem increasingly ready to view psychotherapy in terms of rules and information and the dispensing of drugs, the sort of things a computer might know something about, rather than as a deep, even eroticized relationship with a therapist, the sort of thing a computer would know nothing about.

I, who used to have such patience with my own species, and who for so long saw everything through rose-coloured spectacles, now see only darkness. I used to judge others by myself. I have made great progress in schooling my own character. I have sown my volcanoes with grass and flowers, and they were getting on well.

How good one feels when one is full, how satisfied with ourselves and with the world! People who have tried it, tell me that a clear conscience makes you very happy and contented. But a full stomach does the business quite as well, and is cheaper, and more easily obtained. One feels so forgiving and generous after a substantial and well digested meal so noble-minded, so kindly hearted.

Writing that springs from the surface of existence when there is no other way and the deeper wells have dried up is nothing, and collapses the moment a truer emotion makes that surface shake. That is why one can never be alone enough when one writes, why there can never be enough silence around one when one writes, why even night is not night enough.

But we must also allow, that some part of the seeming harmony in morals may be accounted for from the very nature of language. The word virtue, with its equivalent in every tongue, implies praise, as that of vice does blame, and no one, without the most obvious and grossest impropriety, could affix reproach to a term, which in general acceptation is understood in a good sense, or bestow applause, where the idiom requires disapprobation.

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If the question is asked, what are the most intelligent and all round capable things on earth, the answer is obvious: human beings. Everyone knows this, except certain religious people. A person is certainly a believer in some religion if he thinks, for example, that there are on earth millions of invisible and immortal nonhuman beings which are far more intelligent and capable than we are. But that is exactly what sociobiologists do think, about genes. Sociobiology, then, is a religion: one which has genes as its gods.

In the English speaking world the great majority of books that have been published in philosophy in the twentieth century are like academic paintings: they show unmistakable talent and are professionally competent, the result of long processes of learning, application and work, everything in them is accurate, in its right place, and as it should be, but it makes not the slightest difference whether they exist or not.

The propositions of mathematics are devoid of all factual content. They convey no information whatever on any empirical subject matter.

As someone who has done a good deal of marching and public speaking about Vietnam, Chile, South Africa, Palestine and East Timor in his time and would do it all again, I can only hint at how much I despise a Left that thinks of Osama bin Laden as a slightly misguided anti imperialist. He actually says he wants to restore the old imperial caliphate and has condemned the Australian led international rescue of East Timor as a Christian plot against Muslim Indonesia. Or a Left that can think of Milosevic and Saddam as victims.

For as to the dispersing of Books, that Circumstance does perhaps as much harm as good. Since Nonsense flies with greater Celerity, and makes greater Impression than Reason, though indeed no particular species of Nonsense is so durable. But the several Forms of Nonsense never cease succeeding one another, and Men are always under the Dominion of some one or other, though nothing was ever equal in Absurdity and Wickedness to our present Patriotism.

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Underlying Principle of Socio-Genetics:
Superiority is recessive.
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A great novelist is essentially tolerant, that is, displays a real apprehension of persons other than the author as having a right to exist and to have a separate mode of being which is important and interesting to themselves.

How good one feels when one is full how satisfied with ourselves and with the world. People who have tried it, tell me that a clear conscience makes you very happy and contented, but a full stomach does the business quite as well, and is cheaper, and more easily obtained. One feels so forgiving and generous after a substantial and well digested meal so noble minded, so kindly-hearted.

Illness is the night side of life, a more onerous citizenship. Everyone who is born holds dual citizenship, in the kingdom of the well and in the kingdom of the sick. Although we all prefer to use only the good passport, sooner or later each of us is obliged, at least for a spell, to identify ourselves as citizens of that other place.

I was not even satisfied with the usual debauchery, because the only thing it dirties is debauchery itself, while, in some way or other, anything sublime and perfectly pure is left intact by it. My kind of debauchery soils not only my body and my thoughts, but also anything I may conceive in its course, that is to say, the vast starry universe, which merely serves as a backdrop.

There are two sorts of laws, those of absolute equity and universality, and the bizarre ones which owe their autonomy only to blindness or to the force of circumstance. The latter merely cover the man who is breaking them with a passing disgrace, which time then transfers to the judges and the nations, on whom it remains forever.

There are two sorts of laws, those of absolute equity and universality, and the bizarre ones which owe their autonomy only to blindness or to the force of circumstance. The latter merely cover the man who is breaking them with a passing disgrace, which time then transfers to the judges and the nations, on whom it remains forever.